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Research about how nature is good for us.
Spending two hours a week in nature is linked to better health and well-being
Author Matthew White
First published in The Conversation June 14, 2019 12.30am AEST
The idea that spending recreational time in natural settings is good for our health and wellbeing is hardly new. Parents have been telling their kids to “go play outside, it’s good for you” for generations. Now, colleagues and I have published a study in the journal Scientific Reports which suggests that a dose of nature of just two hours a week is associated with better health and psychological wellbeing, a figure that applies to every demographic we could think of (at least in England).
So why do we need research into this? Although our parents’ common sense observation is true in the general sense, the devil – as always – is in the detail. For instance, it’s less intuitively obvious exactly how much time in nature we need before we experience the benefits, whether we can have “too much of a good thing”, whether it’s better to have lots of smaller encounters or one big one, whether parks, beaches and mountains offer similar benefits, or whether nature exposure is more important for some people than others.
We wanted to answer these questions so we could start developing recommended guidelines about how much time people should spend in nature. Similar guidelines have been developed to advise 150 minutes of physical activity per week, or that five portions of fruit and veg a day benefits health. Our findings do not yet offer a final recommendation, but we think they are an important starting point.
We know about official exercise guidelines. But what about nature time? Simon Pugsley via Shutterstock
Our research used responses from a large, representative sample of 20,000 adults in England, collected as part of an annual government advisory survey on Engagement with the Natural Environment. The survey takes place in people’s homes and interviewers ask respondents to go through each of the previous seven days and describe any time they spent “out of doors” in natural settings such as urban parks, woods, or beaches on each day.
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Once this nature “diary” has been reconstructed, interviewers randomly select a previous visit in the past week, and ask more extensive details such as how long the visit was, who they went with, how they got there, and what they got up to. This “random” selection aspect is really important scientifically because it means we get to learn about people’s visits in general, not merely the “highlight” events that most stick in the memory. Using these responses, we were able to build a profile of how much time each of our 20,000 respondents spent in nature per week.
To figure out how this was linked to health and well-being, we looked at the responses given by the same people to two further questions on general health and overall “life satisfaction”.
We found that people who spent at least two hours a week in nature were more likely to report “good” health or “high” levels of well-being than people who spent no time in nature. People who spent some time in nature, but less than two hours, were no more likely to report good health and well-being than those who had zero weekly exposure, suggesting that one can have too little. Further, after about five hours a week, there was some evidence of no additional benefits.
Probability of reporting good health peaks at around three hours in nature over the past week. White et al
Two-hour threshold
Perhaps most importantly, this pattern of a “two-hour threshold” was present for nearly all groups we looked at: older and younger adults, men and women, people in cities and in rural areas, people in deprived and wealthy communities, and even among people with and without a long-term illness or disability.
This suggests our results are not merely due to “reverse causality” – the possibility that people who visit nature are already a self-selected sample of healthier people. Even those with long-term illnesses were more likely to report better health and well-being if they spent 120 minutes a week in nature.
Although encouraging, we must be careful about overplaying these results. The fact remains that the data was self-reported and “cross-sectional”. Despite our best efforts, we can’t rule out the possibility that people didn’t accurately remember the time they spent in nature last week, or are nervous about talking about their health and well-being to interviewers. We don’t think this was too much of an issue here because the questions were simple, taken from internationally recognised surveys, including the census, and have been shown to be highly reliable.
Furthermore, there is a large body of experimental work, including work using stress biomarkers, which essentially shows that time spent in nature is good for physiological and psychological health – our main advance here is taking a step towards understanding a weekly dose.
There is increasing pressure on our parks and other green spaces to be used for urgently needed housing and other infrastructure. Colleagues and I fully appreciate that these alternative land uses are important, but we feel these spaces themselves are often undervalued. By improving our understanding of how spending time in nature is related to health and well-being we hope to better inform these decisions on what to do with green space.
Access to most parks and green spaces is free, so even the poorest, and often the least healthy, members of communities have equal access for their health and well-being. We hope that evidence such as ours will help keep them that way.
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Republished for free under Creative Commons licence and the original is here.
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Research and reflective practice.
Donald Schön brought the idea of reflection for learning to the attention of professionals in the 1980s. He wrote about reflection-in and reflection-on action. The first one, reflection-in-action is while something is happening, while reflection-on-action takes time after an activity or experience has happened.
David Boud proposes that reflection is "… a conscious activity in which we engage to explore our experiences and develop new understandings and conceptualisations." (Boud 1987)
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Quite a lot of research into reflection is in particular professional fields: nursing, teaching.
Often professionals use writing to look at a situation from different ways to improve what they do.
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"A reflective journal can help learners process their thoughts, feelings and actions. By committing reflections to paper the learner can stand back from them and create another opportunity to reconstruct knowledge, awareness and practice."
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We use a number of different reflective exercises (including writing) to help people pay attention to a situation, experience, or time, to help us find what is good in it as well as learn from it.
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References:
Sheila Slesser, Pedro Morago, Linda Bruce and Malcolm Macmillan, "Reflective Practice." https://content.iriss.org.uk/reflectivepractice/index.html
Boud, D. et al. (1987) Reflection: Turning Experience into Learning London: Kogan Pag
Harvard Business review has published articles about reflection and some of the research around it.
Below are summaries and links to a few:
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"Don’t Underestimate the Power of Self-Reflection." James R. Bailey and Scheherazade Rehman, March 04, 2022,
"Summary.
Research shows the habit of reflection can separate extraordinary professionals from mediocre ones. But how do you sort which experiences are most significant for your development?
To answer this questions, the authors asked 442 executives to reflect on which experiences most advanced their professional development and had the most impact on making them better leaders.
Three distinct themes arose through their analysis: surprise, frustration, and failure. Reflections that involved one or more or of these sentiments proved to be the most valuable in helping the leaders grow.
Surprise, frustration, and failure. Cognitive, emotional, and behavioral. These parts of you are constantly in motion and if you don’t give them time to rest and reflect upon what you learned from them, you will surely fatigue."
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James R. Bailey and Scheherazade Rehman, "Don’t Underestimate the Power of Self-Reflection." March 04, 2022, https://hbr.org/2022/03/dont-underestimate-the-power-of-self-reflection?ab=at_art_art_1x4_s04
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"How Self-Reflection Can Help Leaders Stay Motivated." Klodiana Lanaj, Trevor A. Foulk, and Amir Erez.
"Summary.
Occupying a leadership role often comes with more prestige, money, and flexibility. We often forget, however, that leadership is hard and exhausting work. A team of researchers tested a short daily intervention to see if it would help leaders remain energized throughout the day at work. Leaders take a few minutes in the morning to think and write about three things that they like about themselves and that make them a “good leader.” Leaders wrote about personal qualities (e.g., “I am willing to take a stand in the face of injustice”), skills (e.g., “I consider others’ opinions”), and achievements (“I helped my team during a crisis”). Leaders in the study reported feeling less depleted and more engaged, and the results lasted into the evening."
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Klodiana Lanaj, Trevor A. Foulk, and Amir Erez, "How Self-Reflection Can Help Leaders Stay Motivated." September 13, 2018, https://hbr.org/2018/09/how-self-reflection-can-help-leaders-stay-motivated?ab=at_art_art_1x4_s03
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Religions have long known that getting away from it all is good for the mind, body and spirit
Published: August 15, 2022 10.38pm AEST
Summer vacations are coming to an end – though not everyone took one.
Under federal law, U.S. companies aren’t required to offer a single paid vacation day, compared to the at least 20 required in the European Union. About 1 in 4 U.S. workers don’t receive any, and even among those who do, few make full use of them. More than half leave at least some vacation days untouched, and almost 1 in 5 say they feel guilty leaving the office, according to a 2019 survey by Priceline.
Americans in lower income brackets are less likely to get away on vacation – a particular concern this summer, with food and gas prices high.
This no-break culture has real consequences for physical, mental and spiritual health. A 2014 Gallup poll found that taking regular vacations with family and friends is linked to a higher sense of well-being, regardless of one’s income. Activities that lead to an improved sense of well-being are positively associated with improved health and productivity.
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The importance of getting away from it all isn’t just backed up by contemporary research, though. As a scholar who studies the sociology of religion, I know that religious practices have long emphasized rest and contemplation, which not only improve a person’s mental and physical health, but can also boost a sense of spiritual well-being. And escaping the busyness of everyday life does not have to drain one’s wallet.
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Faith, contemplation and rest
The Abrahamic traditions of Judaism, Christianity and Islam view a day of rest each week as a sacred right and responsibility of believers. The traditional Jewish Shabbat offers a 24-hour period beginning at sundown on Friday when the busyness of everyday life halts. Participants gather to worship, share a meal, study and pray.
Similarly, practicing Muslims celebrate their holy day on Fridays. This is a time when Muslims step away from work to attend a midday jumah, a prayer service at a local mosque, where imams offer sermons on a range of intellectual, spiritual and practical topics and lead congregations in prayer.
Although attendance numbers are declining, many Christians observe the holy Sabbath on Sundays through church attendance, communal worship, music and the sharing of the Eucharist, when Christians consecrate and consume bread and wine representing the body and blood of Jesus Christ. The Christian Sabbath represents a time to rest, pray, worship and spend time with family.
Branches of Islam, Christianity and Judaism additionally call for regular times of prayer and contemplation as part of daily and yearly cycles. In the Islamic tradition, stopping to pray throughout the day represents one of Islam’s five pillars of faith.
Through the practice of meditation, religious traditions quiet the senses to achieve a mindset of rest that they believe brings about heightened consciousness. Hindus, Buddhists and Jains teach the concept of dhyana, which generally translates to “contemplation.”
Through yoga, meditation and other contemplative practices, practitioners can achieve a state of meditative consciousness and self-awareness that can lead to better mental, physical and spiritual health.
Quieting the mind
Religions emphasize the need for rest and quiet reflection so our overcluttered minds can focus on prayer and other contemplative practices. In the Bible, the Apostle Paul discusses how cultivating the “fruit of the spirit” through prayer and contemplation moves us toward patience and away from egocentrism.
Buddhists believe that quieting the mind through meditation can help people recognize that their feelings, perceptions, worldviews and even the self are impermanent features of life that can cause suffering. It can also help people contemplate their connectedness to the world around them.
Rest and contemplation help connect religious people with the deeper sources of meaning they seek to cultivate through scriptural study, meditation and prayer. As the American Trappist monk Thomas Merton explains in his 1948 autobiographical book “The Seven Storey Mountain,” contemplation is a time of rest, the suspension of activity and a “withdrawal into the mysterious interior solitude in which the soul is absorbed in the immense and fruitful silence of God.”
Health benefits of rest and meditation
Medical science has become religion’s unexpected partner in confirming the benefits generated by these religious practices.
Researchers have found an association between downtime, learning and creativity. Sleep, nature walks and exercise offer a number of life-enhancing benefits, including improved memory, productivity and physical health. Recent advances in neuroimaging technologies have allowed researchers to observe brain changes during times of intense prayer, yoga and mindfulness meditation. Scientific evidence suggests that engaging in these practices may lead to improved health and well-being.
A broad range of clinical studies note that regular meditation can physically alter the brain and how it responds to the world. For instance, these practices have been found to transform the brain’s neural pathways and create new neurological networks that can lead to improved health and well-being.
Research on the practices of Japanese and Chinese Buddhist monks reveals benefits for physical and mental health. Furthermore, active meditations, such as yoga, qi gong and tai chi, are found to increase a sense of well-being through the regulation of mood and the reduction in anxiety and depression.
If you can’t break away from work this summer, you can still improve your physical, mental and spiritual health by taking time to rest, exercise, sleep, meditate or pray. Think of these practices as mini “staycations” that allow us to vacate our minds of stress and worry while improving our well-being.
This is an updated version of an article originally published on July 23, 2021.
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